Agamemnon, written by
ancient Greek playwright Aeschylus, is the first part of a trilogy, The
Oresteia. The trilogy submitted at the Dionysia festival in 458 BC won him
the first prize. In Agamemnon, the writer talks about the arrival of
Agamemnon after the fall of Troy and his death at the hands of his wife
Clytemnestra and her lover Aegisthus. This play actually shows how Agamemnon
has become the victim of the curse of the House of Atreus.
Before
going to tell the role of gods and goddesses in the play, it is important to
give a brief description about their power with which they establish their
influence on living beings. The position of gods and goddesses is above all.
They are known to their believers as the supernatural, immortal and of course
the most powerful being. With their power, they play an influential role in the
lives of ordinary human beings. People worship them with a belief that their
demands or prayers will be taken care of by the deities. To get the favor of
their gods, people show respect, obedience and also give honor and praise to
them. Gods are glorified by their celebrants, but if they are not admired
properly, they show the negative side of their character.
After
reading the play Agamemnon, readers might think that human beings are
the mere puppet of gods and goddesses. They did what they were intended to do.
The frequent interference of gods shaped the lives of the characters in this
play. Long before the start of the play, we can see that the Greek fleet cannot
sail to Troy. So, to get the favorable wind and soothe the goddess Artemis,
Agamemnon will have to sacrifice his daughter Iphigenia. This is the activity
that has made his wife Clytemnestra take revenge at the end of the play. If
Agamemnon did not sacrifice his daughter, he would have remained alive at the
end of the play.
Another
character whose fate was determined by the interference of god is Cassandra.
Apollo, the god of prophecy, falls in love with her and gives her the power of
foretelling, but when he is rejected by her, he gives her the curse that no one
will believe her words. At the end of the play we can see this thing coming
true. When she tells the chorus about the fate of Agamemnon, no one listens to
her.
At
the beginning of this essay, I have mentioned the curse of the House of Atreus.
Why is this house cursed? The heinous activity of Tantalus, the great-grandfather
of Agamemnon and Menelaus, has made the house and its members cursed. Atreus
killed his own son Pelops and tried to feed him as a meal to the gods. When
gods came to know about it, they took the son back to life. However, Tantalus
was punished and cursed, which was carried forward by his predecessors.
It
is like that Pelops’ marriage with Hippodamia was a part of this curse. Many
people died for this lady. Myrtilus helped Pelops with a request that he would
sleep with Hippodamia first after the race. After emerging victorious, Pelops
killed Myrtilus. Pelops and Hippodamia gave birth to two sons- Atreus and
Thyestes. Thyestes fell in love with Atreus’ wife. To take revenge, he killed
Thyestes’ two sons and fed him. For this crime, Atreus’ children suffered.
I
think most of us have heard this phrase- “What is lotted cannot be blotted”. It
means, what is written in our fate will happen either today or tomorrow. We can
try but cannot avoid it.