Saturday, March 27, 2021

Man and wife relationship in The Nun’s Priest’s Tale

Geoffrey Chaucer’s “The Canterbury Tales” is a collection of tales told by different characters. Among them, the most popular is The Nun’s Priest’s Tale. Here, the Priest tells a story, which may sound ordinary but contains some beautiful elements. It can be analyzed in various ways and readers will get many ideas to think about. Through the dialogues between animals, the author provided moral advice to the readers. One of the major elements of The Nun’s Priest’s Tale is the relation between man and wife. 

The Nun’s Priest’s Tale talks about a rooster and his companion hens. The name of the rooster was Chauntecleer and his wife’s name was Pertelote. Although Chauntecleer had other wives, Pertelote was his favorite wife. We know that Chaucer was not interested in roosters and hens but provided some valuable advice to the readers. If we look at the relation between a man and his wife then we would see that it was an unequal relationship. The man or husband had great power but the woman or wife did not have any power. Very often, the husband would beat the wife, but she could not go to anyone and ask for justice.

The Nun’s Priest’s Tale gives a different description of the relationship between a husband and wife. At that time, husbands were considered to be manly while women were supposed to obey their husbands. When Chauntecleer tells Pertelote about his dream, Pertelote makes fun of it. She did not stop there. She told Chauntecleer that he was a coward and women do not want their husbands to be cowardly. Such behavior from a wife was very exceptional at that age. The social norms of that age required men to be strong and fearless and women to be less intelligent and obedient to men. However, Pertelote was not like other women of that age. She, on the contrary, had a great personality. She knew that Chauntecleer loved her very much so she could make fun of him. Although the poet presented a different kind of relationship between a husband and wife through Chauntecleer and Pertelote, it also gives the reader a new idea. Since Chauntecleer and Pertelote loved each other deeply, Pertelote could easily make fun of him. However, the matter of love was not much elaborated in the poem because in those days most of the marriages were arranged marriages. Ordinary people did not have a love marriage. This made the married life very monotonous and boring. The husband was supposed to go outside, work and earn money. The wife was supposed to stay at home, take care of the house, give birth to children after every one or two years and take care of them. Still, Chauntecleer and Pertelote loved each other deeply and Chaucer, with great skill, described this relationship. 

For this reason, the idea of The Nun’s Priest’s Tale would seem very modern to us. At this age, the normal relationship between a husband and wife is quite similar to that of Chauntecleer and Pertelote. In a modern-day marriage, both husband and wife have equal rights. As a result, they treat each other like a friend.

Through this, Chaucer tried to show the discrimination in human society. There is less discrimination in the animal kingdom, but it was very much present in the society of Chaucer’s time. Women of that almost did not have any rights and very often the husbands would not listen to the advice of their wives. However, this poem shows a different picture. Upon observing his doom in his dream when Chauntecleer became anxious, Pertelote, instead of consoling him, makes fun of him.

Chaucer talked about marital bliss at a time when wives had no rights. If we look at contemporary literature, we would find that it contains lots of descriptions about love but not married life. They talked mostly about love before marriage. Chaucer is an exception in this regard and for this one should read The Nun’s Priest’s Tale.

Tuesday, March 23, 2021

The crop-field portrait of Bangabandhu set a new world record

An image of Bangabandhu Sheikh Mujibur Rahman, the Father of the Nation, on a crop field at Balenda village in Bhabanipur Union under Sherpur Upazila of Bogura district made its inclusion in the record book. This crop-field mosaic, which was made using green and purple-colored paddies, has got recognition by the Guinness Book of World Records as the largest crop-field mosaic. After the official declaration of Guinness World Records authority, the crop-field portrait titled “Shasyachitre Bangabandhu” has become the biggest art on a field in the world. It has also marked the year-long celebration of the birth centenary of the founder of Bangladesh. The people who got the entry of their names along with the crop-field portrait are AFM Bahauddin Nasim and KSM Mostafizur Rahman. It was possible thanks to a private company named National AgriCare Import and Export Limited who funded the ‘Bangabandhu in Crops Canvas’ project. 

This almost 400-meter-long and 300-meter-wide crop-field mosaic has set a new world record after breaking the previous record set by China. To be more specific, this green canvas covers an area of 119,430.273sqm (1,285,536.75sqft), according to the latest Guinness World record. The size of the previous largest crop-field mosaic was 855,786 square feet, which was made in China in 2019.

Saturday, March 20, 2021

Sharifa is moving ahead

She started her studies, but could not finish them. She got married in childhood. But she was not rid of financial crisis even in her in-laws. But Sharifa did not step back. She became a graduate while managing a sick husband, family, children everything. Taking lessons from her life struggle, she has built three schools for drop-out students and child laborers. Most of her students have passed B.A. Few of them are doing jobs. 

Wherever she gets the news of child marriage, she rushes to the place. With the help of the administration, she stops child marriage. As an acknowledgment of her activities, she has been given the “Greatest Joyeeta” honor by “Bangladesh in search of Joyeeta” project in Rajshahi district.

Boro Choyghoti village under Bagha Upazila is the home of Sharifa. Her husband, Mohsin Ali, by profession, is a deed writer. Her elder daughter Jannatul Mawa, having completed her studies at the Kushtia Medical Assistant Training Centre, is now doing internee at Comilla General Hospital. Her younger daughter is studying higher secondary at a local college in Bagha Upazila. Her only son Imamul Mursalin studies in the nursery. It was 1990. Sharifa’s SSC examination result was not yet published. Her father, a poor farmer, got Sharifa Khatun married. Her husband was unemployed at that time. Though her study was temporarily stopped, she did not give up her hope. She eventually passed B.A. from Open University fourteen years after her marriage. She is always struck by the pain that she could not get her life fulfilled the way she wanted it. She noticed that the neighboring kids were getting dropped out from school due to poverty and were forced to live the life of a wage earner.

Since 1995, she has been working for these children. Sharifa also realized the need for the removal of adult illiteracy from society. For this reason, she also took up the responsibility of educating the illiterate adults in her neighborhood. With the cooperation of BRAC, she establishes three schools- two in Boro Choyghoti village and one in Hijalpolli village- for school drop-out children.

On February 28, we found Sharifa at the Boro Choyghoti village. She was at the center of a group of village children who stood in a circle around her. She was teaching them something from a book. Abdur Razzak, a watchman of the village, has donated this land for the school. He said that Sharifa had taken the initiative of establishing this school. She taught at the school herself for few days, before leaving the job to another teacher, but she still takes care of the school.

Sharifa lives in a one-storied tin-shed building. Her husband got the front part of one of his feet cut off due to soreness. Sharifa said that she had lost almost everything on the treatment of her husband. Finding no other way, she directly met Prime Minister Sheikh Hasina for her husband’s treatment. Sheikh Hasina donated one lakh taka. With this money, she could save her husband’s leg.

Chameli Khatun, the mother of one of her students Mita, came while we were talking. She said that her daughter had passed B. A. taking primary education from Sharifa. Now, she is doing a job.

Village farmer Mazdar Rahman was getting her daughter married while she was studying in class eight. Getting the news, Sharifa rushed to the place and convinced him to call off the marriage. That girl is now studying to earn her Bachelor’s degree.

She has become a member of the community police to stop violence against women. At present, she along with 60 other women of her area has made the “Independence Women Welfare Organization” that will work for women.

Sharifa is now working to remove obstacles from others’ lives, something she has already overcome in her own life.

Source:

Prothom Alo

Thursday, March 18, 2021

Happy birthday to Bangabandhu Sheikh Mujibur Rahman

Your birth means the birth of this country (তুমি জন্মেছিলে বলে জন্মেছিল এই দেশ)

Hence Mujib your other name is Independent Bangladesh. (মুজিব তোমার আরেক নাম স্বাধীন বাংলাদেশ)

The above-stated two-line verse perfectly goes with the Father of the Nation, Bangabandhu Sheikh Mujibur Rahman. This great leader is regarded with respect as the architect of independent Bangladesh, the spirited leader of the Bangalee nation and also the greatest Bangalee of all times. 

March 17 is a very significant day in the history of Bangladesh because it is the birthday of Bangabandhu Sheikh Mujibur Rahman. On this day in 1920, he was born in a respected Muslim family at Tungipara village in Gopalganj District. Every year people from all walks of life celebrate this day in a grandiloquent manner. People of all ages and classes pay him respect by placing wreaths and flower sticks at his tomb. This day is also observed as the National Children’s Day because Bangabandhu on his birthday liked to spend time with children. The present government announced the year 2020-21 as Mujib Borsho (Mujib Year) to celebrate the 100th birth anniversary of Sheikh Mujibur Rahman.

Bangabandhu Sheikh Mujibur Rahman passed away long days ago, but his activities have made him immortal. People still remember him with respect. I am going to end this article with another famous verse written by Annada Shankar Roy-

As long as the Padma, Meghna, Gouri, Jamuna flows on (যতকাল রবে পদ্মা, যমুনা, গৌরী, মেঘনা বহমান)

Your accomplishment will also live on, Sheikh Mujibur Rahman. (ততকাল রবে কীর্তি তোমার শেখ মুজিবুর রহমান)

Tuesday, March 16, 2021

The urge to forget bitter childhood has given Tashnuva the power to transform

Childhood is sweet memories filled with energy and vigor deposited to the past that people cherish for the rest of their lives. But for some, that childhood memory is a nightmare. They never want to go back to their bitter childhood memories. Tashnuva Anan Shishir, a transgender woman, is one such person, whose name in childhood was Kamal Hossain Shishir.

Tashnuva Anan Shishir has recently joined a private television channel as a news presenter. Since then, discussion about her has been going on in the mainstream and social media. Tashnuva is also thrilled to be the first transgender news presenter in the history of Bangladesh. She never wants to go back to the horrible memory of her miserable childhood and that ardor has provided her the strength to change her life.

Tashnuva said, “My childhood was full of insults and bullying. I have been the victim of trolling in every step of my life; people cursed me all the time. It all started when I was five or six years old.”

People get good friends, and I get insults. Through my childhood and teenage years insults like “hijra”, “chokka”, “half ladies” had been my constant companion. Sometimes even I used to forget my own name.”

Tashnuva said that the turning point in her life started at that time. Because of her surroundings and circumstance, she left her family and developed herself gradually.

She had to do various types of jobs to bear her education expenses. She also had to endure various adversities in those jobs. At present, she is studying in the Master of Public Health (MPH) program. But alongside studies, she has taken part in various cultural activities. She has been an active member of BotTala, a well-known theater troupe. If everything goes well, she will be seen appearing in two films- ‘Koshai’ and ‘Goal’. She acted as a detective officer in Anonno Mamun’s ‘Koshai’ while in Syed Shahriar’s film ‘Goal’, she will be seen playing the role of a football coach.

“When I joined the full-time job finishing my studies, I thought there would be no discrimination. But then I saw a totally different scene. Even after giving my best, I was not properly evaluated.”

She also said how she came to the news presentation.

“Like others, I gave an interview here. Then I faced viva, I faced every technical part. Though I did not do any separate course for news, I could not even think of getting a chance to read the news here until it was confirmed.”

Tashnuva Anan Shishir thinks that her journey as a news presenter in the media will play a vital role in changing society’s attitude towards people like them.

Tashnuva was seen presenting news for the first time on the screen of Boishakhi television on Monday, International Women's Day.

Another transgender woman, Nusrat Jahan Mou, was seen acting in the leading female character of a serial drama titled ‘Chapabaj’ (চাপাবাজ). This episode was also aired for the first time on Boishakhi television on Women's Day. 



Source:

bdnews24.com

Saturday, March 13, 2021

Criticism of church in Piers Plowman

William Langland’s “Piers Plowman” is a great asset of English literature. It has great importance in Old and Middle English. Not only the poem is historically significant, but also it contains a beautiful description of the English society of that period. In the poem, the author made a satire of the English society of that time. Church or Clergy was at the center of this satire. 


If we look at the 14th century England, the time of Langland, we see that the Church became weak. It was not that the influence of the Church decreased, but there was a moral decadence and the priests became corrupted. They were so powerful that they did not answer to anyone, not even to the king. For this reason, they could go anywhere they pleased.

On the other hand, the absence of Democracy corrupted the King’s court. Officials could do anything and answered to none. There was corruption both in the Church and at King’s court, and Langland revealed these corruptions and attacked them. One of the interesting things of that time was that there were two Popes among Roman Catholics and the conflict between these two Popes was not related to religion but very much related to politics. Despite its powers, such conflict weakened the morality of the Church. Langland did not have much faith in the Pope. So, it was not a surprise that he would severely criticize Pope.

All the Clergies that we see in “Piers Plowman” were bad people. They were selfish and did not show any sympathy to the poor. They only remained busy making more money for themselves, and for that, they did not even hesitate to cheat people. The main problem was that they had great influence over ordinary people and they did not answer to anyone. So, they did what they wanted and created a serious problem in society. Langland observed these practices and made a satire of them. Such satire created a sense of dislike among educated people about the clergies. At the same time, Chaucer, along with Langland, attacked the Church.

Langland, in his poem, repeatedly said that these Clergies were not good people and they had moved away from the true spirit of religion. He said that the followers of Jesus Christ led a very simple life, but the English Clergies were different. In various ways, he tried to explain this matter and said that the religion these Clergies talked about was not the true Christian religion.

According to Langland, these Clergies did not follow what Jesus Christ said and do not perform their functions properly. Corruption had spread everywhere in the Church and affected ordinary people because they went to Church and showed their respect to these people.

Langland made a satire of everyone, including the Bishop, Monk, Friar and Pardoner. He said that their sole duty is to exploit the poor and uneducated people and become rich. He also said that such clergies can never bring any good to any people. They are the true Satan. They were the enemies of virtue.

In the same period, Geoffrey Chaucer attacked the Clergies, but there is a big difference between Chaucer and Langland. Chaucer was a bit mild and balanced while criticizing the clergies, but Langland was very bitter towards them, and he did not like the Clergies at all. This was the main difference between these two poets.

Langland wrote about the malpractices of the Church at a time when it was a very powerful institution and by doing this, he put his life at risk. For this, he deserves great praise from us. In reality, he did not criticize Christianity or Jesus Christ but those priests who walked away from the teachings of Jesus and only think about their own interests.

Friday, March 12, 2021

A 108-room mud house in Naogaon

Clay house lost its popularity with time. Yet, the gigantic 108-room mud house, which was built 33 years ago at Alipur village in Cheragpur Union under Mohadevpur Upazila of Naogaon, still stands with glory. It is probably the biggest clay house in the world. I have never heard of any clay house that has so many rooms. 

Two brothers- Shamsher Ali Mandal and Taher Ali Mandal- built this enormous house. They built this two-storied earthen house on three bighas of land 33 years ago. The length and width of this huge house are 300 feet and 100 feet respectively.

Sri Shabinath Mitra (শ্রী শবিনাথ মিত্র), Chairman of Cheragpur Union Parishad, said, “In 1986, this house was built. It looks a lot like a royal palace. For this reason, tourists from different places of the country come to see this house every day. If an initiative is taken by the government then this house can be a tourist destination.”

Then the reporter talked with Masud Rana, son of late Taher Ali Mandal, the owner of the house. When asked about the time the house was constructed, he told the Dhaka Tribune, “Both my father and uncle were very creative. Together they built this 108-room mud house. Today none of them are alive. It took us about a year to build this house. The entire land is 21 bigha, including the house. A huge pond had to be dug to build that house. At that time, it took hundreds of laborers to build the house.”

"Every day people come from far and wide to visit our house. Lime and tar have been applied to enhance the beauty of the house," he added.

Sabbir Hossain and his family came to visit the house from Natore. He said, "I have come to see the 108-room mud house after hearing from people. The new generation does not know two-storied mud houses can be built. So, I have brought my children to show them this mud house. Had I not come here, I would have never known that it is possible to build such a beautiful house with mud only.

Masud’s family told journalists that it takes 6-7 minutes to walk around the house. This huge 108-room house has 7 entrances, but each room has many doors. There are 18 staircases to go to the second floor. There are 96 large and 12 small rooms.

Mobarak Hossain, Upazila Nirbahi Officer of Mohadevpur, said, “The 108-room house at Alipur village in Cheragpur Union as far I know is the largest mud house in Bangladesh. I consult the inhabitants on properly maintaining the house. If the tourists want to stay at night coming to see the house, we arrange a bungalow from the Upazila administration.”

He also said that the authorities have already contacted the tourism ministry for building infrastructure around the house for the refreshment of the tourists.

The more we are progressing the more we are facing the threat of losing the heritage of rural Bengal. Our future generation will never know how much comfortable it is living in a mud house or how it looks like. They will only see this thing in the textbook. I feel very sad for them. We should try to preserve the tradition of our country and also try to ensure the better future of our next generation. 


Source:

Dhaka Tribune

Introduce yourself / Tell me about yourself

  In this article, I have given an answer to one of the most common interview questions: “Introduce yourself / Tell me about yourself.” Th...